Is this a faithful recreation of the version of Graham’s Hierarchy of Disagreement with 2 additional bottom levels?

  • NigelFrobisher@aussie.zone
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    7 days ago

    I like it when people are just talking shit on social media and someone steams in accusing people of “ad hominems” like it’s a formal debate.

      • jjjalljs@ttrpg.network
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        7 days ago

        I think sometimes in an informal context it’s worthwhile to realize the other person is not a credible source arguing in good faith. The amount of effort it takes to discern and counter bullshit is way more than the effort to just make shit up. Sometimes you don’t want to spend an hour researching to refute someone’s lies.

        In that case, “You’re a dishonest person arguing in bad faith” is appealing, reasonable even, despite attacking the person instead of their statements.

    • cam_i_am@lemmy.world
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      8 days ago

      Maslow’s Hierarchy of arguing. You can’t refute the central point unless you have a stable source of violence.

      • TranquilTurbulence@lemmy.zip
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        7 days ago

        So here’s how a healthy debate progresses. First, you hammer the opponents face with your fists until your knuckles hurt. Switch to insults, and verbal violence. Focus on attacking the opponent’s appearance, gender ethnicity and so on.

        Eventually, you can actually start approaching the main topic, but do that gradually. Begin with addressing the tone first. Next, you can just state the opposite of the main argument, but skip all logical reasoning and evidence.

        And so on….

    • Digit@lemmy.wtfOP
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      8 days ago

      that pyramid makes it look like debate is build on a foundation of violence

      A point to raise with Paul Graham (or whoever first depicted it as a “pyramid” graphic), for his appearing like debate is built on a foundation of name-calling.

  • chicken@lemmy.dbzer0.com
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    8 days ago

    I don’t think the additional levels quite fit. From the original blog post:

    The most obvious advantage of classifying the forms of disagreement is that it will help people to evaluate what they read. In particular, it will help them to see through intellectually dishonest arguments. An eloquent speaker or writer can give the impression of vanquishing an opponent merely by using forceful words. In fact that is probably the defining quality of a demagogue. By giving names to the different forms of disagreement, we give critical readers a pin for popping such balloons.

    The bottom two aren’t really themselves arguments. They aren’t things you read and then make a decision whether to take seriously, but rather means of controlling what you read to begin with. So while there is reason to criticize these practices, their inclusion muddles the scope of the message. The scope of the message is important, because the ideal of free expression has become more controversial since it was written in 2008, and it’s not itself a defense of free expression, more of a proposed heuristic for getting more out of a debate with the assumption that you are approaching that debate with the intention of improving your rational understanding of something or leading others to a rational understanding.

    IMO arguments about censorship and violence need to be made separately, because the value of that approach (as opposed to words being valued mainly as persuasive weapons) is in question and has to be addressed.

  • jrs100000@lemmy.world
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    8 days ago

    Wheres the one for refuting a point that was not actually made and then pretending that was the central point?

    • Digit@lemmy.wtfOP
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      8 days ago

      The chart does not cover fallacies like strawman arguments. Perhaps that’s around a corner of the “pyramid”, on a side not shown.

      • Pup Biru@aussie.zone
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        7 days ago

        i’d say fallacies in general are the same kinda thing as as hominem attacks… things that muddy the waters without even trying to address the point

        • Digit@lemmy.wtfOP
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          7 days ago

          I suppose fallacies could exist at any level… … except the bottom two (since they’re not really offering an argument at all)… and perhaps, arguably, at the top. That’s a tricky one though… could a point be centrally refuted, fallaciously?

          • Pup Biru@aussie.zone
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            7 days ago

            i’m not sure that it could exist at most other levels… perhaps tone and name calling, but im not sure that the contradiction level is a fallacy: there’s no active intent there (not that active intent is required; i’m just not sure of the words right now)

            like you’re stating the opposite case but that’s not intending to mislead exactly, and simply doing so isn’t harmful to the dialogue - it’s just not super helpful

            i think it’s an action rather than a tactic, if that makes sense?

            • Digit@lemmy.wtfOP
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              5 days ago

              Took a while to contemplate how mere contradiction could be fallacious. It could be:

              • semantic strawman.
              • bare assertion fallacy.
              • argument from ignorance fallacy.
              • false dilemma.
              • appeal to emotion.
              • moving goal posts.
              • circular reasoning.
              • non sequitur. (… ghadamn! I spelled that correctly for the first time! (thnx to another lemmy user correcting me last time.))
              • bandwaggon fallacy.
              • red herring.

              But, that was a good point to raise. On face value, it is at first difficult to see how mere contradiction can be fallacious.

              (And I confess, only the first of those I came up with entirely by my self. The others were suggested by an LLM, with examples which I’ve omitted for brevity.)

      • jrs100000@lemmy.world
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        7 days ago

        Your suggestion that men are made out of pyramids is laughable and logically flawed.

        Check and mate.

    • Digit@lemmy.wtfOP
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      7 days ago

      For the original version, nearer true, since suppression may take time and effort, or none, similarly with violence. Even then, arguing tone seems to always take more time and effort than mere contradiction.

  • Jerkface (any/all)@lemmy.ca
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    8 days ago

    No, I don’t think so. You’ve introduced metagaming. It’s an interesting thing you’ve created, but it’s not the same kind of thing.

    • Digit@lemmy.wtfOP
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      7 days ago

      You’ve introduced metagaming.

      ???

      I’m not sure you’re aware what’s happening here.

      You’ve introduced

      This is an attempt at a re-creation of someone else’s extended version. As noted in the text in the image, and in my other post here (which in hindsight (especially after seeing this comment) I think I should have included in the original post, and put my question in the title.)

      It’s an interesting thing you’ve created, but it’s not the same kind of thing.

      Like I say, I’m not sure you’re aware of what’s happening here.

      If you are, then please, by all means, if you have access to the original extended version this is a re-creation of, please share it, so we can compare where I went wrong. (I re-created it as faithfully as I could from memory, after exhausting myself on several attempts to find it again.)

      If not, and you thought this extended version is entirely created by me, then let this reply be a correction, refuting that.

      Also… re:

      metagaming

      it’s not the same kind of thing.

      I’d like to know more about your thoughts and feelings on this, as it’s not clear to me how you think this is so, and is not apparent to me how the original 2-layer-extended version I’ve copied from memory is doing this.

      To my thinking this extended version seems exactly in the same spirit of Paul Graham’s original, adding necessary extension to cover further levels by which some people seek to win arguments by worse means than mere name-calling.

      But like I say, I’d love to hear more about your perceptions of this is being in error, and it being “metagaming”, and “not the same kind of thing”. If you can, for those of us to whom that nuanced insight’s not apparent, may you please elaborate on that?

  • Digit@lemmy.wtfOP
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    9 days ago

    I ask, because, I’m not sure if the 2nd from bottom level was called “suppression”, nor am I sure (at all) what was the elaboration in the “violence” layer. … But I hope I’ve at least remained faithful to the spirit of it. Eager to hear any corrections. Or even, if anyone finds the original extended version, that would be great to compare to.

      • Digit@lemmy.wtfOP
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        8 days ago

        Hope better, higher.

        Hopefully you can raise it to centrally refuting the point.

        Or at least to counterargument, above mere contradiction.

        • meco03211@lemmy.world
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          8 days ago

          The problem is if the other person doesn’t go higher. You can completely refute the central claim of their argument. But if they simply respond by essentially shoving their fingers in their ears yelling “I can’t hear you!” the argument will go no further.

          • Digit@lemmy.wtfOP
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            8 days ago

            Yup, it is problematic when others keep their arguments nearer the bottom. But at least your argument will have been valid. Even if they do attempt childish suppression.

            One can even reference Graham’s Hierarchy of Disagreement, and some will still remain on the attack at the bottom. As just happened to me on another thread on lemmy. It harms their credibility, and their cognitive ability.

  • SoftestSapphic@lemmy.world
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    8 days ago

    When two humans can’t come to an agreement about fundamental human rights, the only option left is violence.

    • yesman@lemmy.world
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      8 days ago

      The problem with human rights is that they function as the justification for State violence. “We’re arresting you to protect property rights”. “We’re invading you to free your people from oppression”. I can’t think of a modern conflict that doesn’t have a “human rights” casus belli.

      Even your comment follows the form: I can suspend human rights to protect human rights.